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p-ISSN: 2008-8574

e-ISSN: 2981-2380
 
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Showing 2 results for Moslehi Shad

E. Moslehi Shad,
Volume 1, Issue 1 (spirig 2010)
Abstract

Herbal medicine, as an important part of traditional medicine, has been developed by famous scholars. “De Materia Medica” the valuable work of Dioscorides (1st CE) was translated into Arabic by Stephan Basil under the title of Hayula al-Teb. This work was further elaborated by several Moslem scholars and finally made available to the public in the 3rd Century CE. Indigenous pharmaceutical sciences were pioneered by Ebn al-Beitar the outstanding Muslim botanist and is the author of “Jame le Mofradat”. Other scholars who have contributed chapters to, or authored separate treatises on materia medica or pharmaceutical sciences were; Tabari (Ferdous al-Hekmat), Rhazes (Al-Hawi and Al- Mansouri), Heravi (Al-Abnieh), Avicenna (Al-Qanoon), Biruni (Al-Saidane), Jorjani (Zakhire), Shapor Sahl (an erudite from the School of Jondishapour and author of Gharabadin: the oldest Pharmacopoeia), Haji Zain al-Attar (Ekhtiarat-e-Badii), Hakim Momen (Tohfe) and Aghili Khorasani (Makhzan al-Advie).
 

E. Moslehi Shad,
Volume 1, Issue 2 (summer 2010)
Abstract

The city of Jondishapur was founded by the Sassanid king, Shapur I, in Khuzestan. It was expanded under the rule of Shapur II and finally established as the capital of Matran diocese. The city reached its culmination following establishment of its hospital and medical school by Khosrow Anushiravan. Khosrow Anushiravan sent the Iranian scholar Borzouye to India to collect Indian manuscripts and he brought Kelile væ Demne with him to Iran. Through the settlement of Greek physicians in Sassanid Empire, Jondishapur became the meeting point of Indian, Greek, and Iranian medicine. However, the Greek medicine was predominant. The first transmission of medical knowledge from Jondishapur to Baghdad was the invitation of Jurjis Ibn Bakhtyashu, the head of Jondishapur medical school, by Mansur, the Abbasid Caliph, for treatment of the Caliph. By establishment of Baytul-Hikma, (the House of Wisdom) in Baghdad, Greek texts of Hippocrates, Galen, and Dioscorides were translated from Greek into Syriac, and then into Arabic, or directly translated from Greek into Arabic by a group of translators under the supervision of Hunayn ibn-Ishaq, his son, Ishaq ibn Hunayn and his nephew Hubaysh. Thus, Greek medicine exerted its influence. By emerging some scholars such as Ibn Māsawayh, Ibn Tabari, Rhazes, Avicenna, and Biruni, the Islamic medicine reached its culmination, and by translation of the texts of these scholars into Latin, they were effective on European universities until the 17th century.



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مجله طب سنتی اسلام و ایران Journal of Islamic and Iranian Traditional Medicine

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